Alleluia, Christ is risen!
The Resurrection is not a thing of the past, the Resurrection has reached us and seized us. We grasp hold of it, we grasp hold of the risen Lord, and we know that he holds us firmly even when our hands grow weak. We grasp hold of his hand, and thus we also hold on to one another's hands, and we become one single subject, not just one thing. I, but no longer I: This is the formula of Christian life rooted in baptism, the formula of the Resurrection within time. I, but no longer I: If we live in this way, we transform the world. It is a formula contrary to all ideologies of violence, it is a program opposed to corruption and to the desire for power and possession.
"I live and you will live also," says Jesus in St. John's Gospel (14:19) to his disciples, that is, to us. We will live through our existential communion with him, through being taken up into him who is life itself. Eternal life, blessed immortality, we have not by ourselves or in ourselves, but through a relation -- through existential communion with him who is truth and love and is therefore eternal: God himself. Simple indestructibility of the soul by itself could not give meaning to eternal life, it could not make it a true life. Life comes to us from being loved by him who is life; it comes to us from living-with and loving-with him. I, but no longer I: This is the way of the cross, the way that "crosses over" a life simply closed in on the I, thereby opening up the road towards true and lasting joy.
The entire homily may be read at Zenit.