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"The Preachers chiefly shall take heed that they teach nothing in their preaching, which they would have the people religiously to observe and believe, but that which is agreeable to the Doctrine of the Old Testament and the New, and that which the Catholick Fathers and Ancient Bishops have gathered out of that Doctrine." A proposed canon of Elizabeth I, 1571

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Location: Bedford, Texas, United States

I am a presbyter in the diocese of Fort Worth, Texas (Anglican Church in North America). I serve as Chaplain at St. Vincent's School and as a canon of St. Vincent's Cathedral Church in Bedford, Texas. In addition to my parish duties and teaching Religion classes in the school I am also the Middle School Social Studies teacher.

Wednesday, March 29, 2006

The Pope on the Roman Primacy and Eastern Orthodoxy

“Certainly, no one who claims allegiance to Catholic theology can simply declare the doctrine of primacy null and void, especially not if he seeks to understand the objections and evaluates with an open mind the relative weight of what can be determined historically. Nor is it possible, on the other hand, for him to regard as the only possible form and, consequently, as binding on all Christians the form this primacy has taken in the nineteenth and twentieth centuries. The symbolic gestures of Pope Paul VI and, in particular, his kneeling before the representative of the Ecumenical Patriarch were an attempt to express precisely this and, by such signs, to point the way out of the historical impasse. Although it is not given us to halt the flight of history, to change the course of centuries, we may say, nevertheless, that what was possible for a thousand years is not impossible for Christians today…. In other words, Rome must not require more from the East with respect to the doctrine of primacy than had been formulated and was lived in the first millenium. When the Patriarch Athenagoras, on July 25, 1967, on the occasion of the Pope’s visit to Phanar, designated him as the successor of St. Peter, as the most esteemed among us, as one who presides in charity, this great Church leader was expressing the essential content of the doctrine of primacy as it was known in the first millenium. Rome need not ask for more. Reunion could take place in this context if, on the one hand, the East would cesae to oppose as heretical the developments that took place in the West in the second millenium and would accept the Catholic Church as legitimate and orthodox in the form she had acquired in the course of that development, while, on the other hand, the West would recognize the Church of the East as orthodox and legiimate in the form she has always had.” (Joseph Cardinal Ratzinger, Principles of Catholic Theology [1982], 198-199).

1 Comments:

Anonymous buy essays said...

The choice to think about the power of the cleric of Rome in the all inclusive Church of Christ shows that the Orthodox‑Roman Catholic discussion is moving towards the focal point of the issues that have isolated our individual fellowships. In this procedure, our thoughts must consider the philosophical explanations of the respective discoursed between Roman Catholics and Anglicans, Lutherans and others.

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